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Perspectives on Suffering & Evil: Christian’s
End Goal (1 Peter 1:3-9)
2009.08.02
Pastor Richard Yu
My goal is to shape a Christian worldview on suffering and evil by
offering at least six Biblical perspectives on the subject matter,
and when these six are put together they could support a platform
broad enough and stable enough for us to deal with the hard
questions and dreadful situations when we encounter suffering and
pain. Last Sunday, I started out from the very beginning of the
Bible storyline and put forth the first perspective, which says that
man’s rebellion against God’s good created order is the ultimate
reason why sin and evil and suffering and death came into the world.
Today, I want to go to the ending of the Bible’s storyline and give
you the second perspective, and that is that God has an end goal in
mind for all His people and that goal is for them to be with him
forever in heaven instead of to be separated from him forever in
hell.
So you see there are two sides to this end goal: one side
is the goal to enter heaven, and the other side is to stay away from
hell. God is interested in how we live this life on earth; but He is
more interested – and indeed, His main concern for us – is our
future, after this life.
If you try to figure out or make sense of what’s going on
in the present only in this age you cannot begin to make progress
because inevitably things will look different yeas from now. If you
do not have this hope of the end goal firmly planted in your soul
then your horizon would be too small to see clearly what’s really
going on in the present life.
This hope of eternity with God is what Peter talks about
in 1 Peter 3:3-5. What Peter is saying is that to be born again is
to enter into existence in a new world in which there is genuine
hope for the future. What is hope? It is the conviction that
something will surely happen in the future. But for that conviction
to exist and persist there has to be some kind of basis. And here
Peter tells us that the hope for a glorious future life rests on the
fact that God raised Jesus from the dead and that He will also raise
those who trust in Jesus.
Furthermore, this hope is an inheritance; that means those
who believe Jesus already have their names written on the will, as
it were, of the Heavenly Father; all that He has prepared for His
people already belong to them. Therefore we believers are living the
present in light of a full possession of the future.
But what’s this future like? All we have to do is to think
in terms of the absence of every kinds of evil, decay, jealousy,
hatred, illness, cancers, etc.; and on the other hand, the presence
of every kind of goodness; as you go back to the beginning of the
creation of human when there was no shame, no guilt, no need to
hide, total transparency and harmony.
Peter goes on to say that this living hope would be
tested, refined through affliction (1 Pet. 1:6-7). Believers can
rejoice in the midst of affliction because through these experiences
God is refining their faith. And the ultimate result is that at
Christ’s appearing the believer’s tested faith will be found genuine
and will result in praise and honor and glory. In a marvelous way,
James, Paul, and the writer of the Book of Hebrews all echo this
same idea, that all present suffering amount to nothing comparing to
the future glory (cf. Jas. 1:12; Rom. 8:18; Heb. 11:16; 12:2; Phi.
4:13-14).
The end goal God has set for us is a heaven to be gained,
and a hell to be avoided at all cost. Seen in this light, often when
the questions concerning pain, suffering, injustice, war, famine,
disasters and the like were laid out in front of us our horizons are
just too small. We should worry about the wretch devastation of the
tsunami; we should worry about the wretch devastation of AIDS
epidemic in Africa; but all is nothing comparing to the devastation
that is coming from hell.
The understanding of the end of life would
reconfigure everything in this life so that even there are sorrows
that we do not yet understand, one day we will stand in the presence
of God with our resurrection bodies and we will look at everything
from a different angel. We will see everything from the triumph of
Christ. Many of us are so attached to this world and the things it
offers and we scarcely think of the world to come. Yet it is
precisely by reflecting often on the joys, beauties, and
satisfactions of eternal life in the world to come that we find a
hope that empowers us to live fully for Christ today even in the
face of suffering and evil. |