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After God’s Heart (Part 10)(2 Samuel 9:1-8)
2009.03.15
Pastor Edward Cheng
This morning we come again to the life of David, as
we learn what it is to be after God’s heart. We’re still at a high
point in David’s life—he’s at rest, he’s rich, he’s settled in his
palace and no one’s attacking him. Last week (2 Sam. 7:1-17) we saw
that David desires to build a house for God, whose ark still resides
in a tent. God answers him and reminds him of everything He has
done for him so far, and promises that David’s own son will be the
one to build God’s house, and that David’s line will sit on the
throne of Israel forever. Not only that, but God promises an
eternal love to be shown to the house of David forever. David knows
that this is far beyond what he deserves, and that God gave him all
these things out of kindness (v. 18).
Now today’s chapter and ch. 7 are both about
kindness. In 9:1, David says, “Is there anyone still left of the
house of Saul to whom I can show kindness for Jonathan’s
sake?” This “kindness” is the same word as in 7:15 when God says,
“My love will never be taken away.” The word for kindness,
or love, is chesed, and it is one of the most meaningful
words in the Old Testament. It doesn’t just mean love—in our
language, we sometimes tell people we love them, but then we don’t
love them anymore after a time. Chesed love does not change or
end. It’s also translated “kindness,” “lovingkindness,” or “loyal
love.” Some other meaningful passages that contain this word are
Exodus 34:6, Ezra 3:11, Psalm 23:6. Chesed love is what God has
promised to you and me, and what God wants us to be changed by.
In light of this kindness shown to him, David
responds by reflecting that chesed to others. Chesed is not
something you hoard. God wants to fill us to overflowing with
chesed, and as it pours over, we’re supposed to reflect it so that
other people are touched by God’s chesed. David is actively trying
to find people to show God’s chesed. Likewise, we are not meant
just to receive chesed; we should be sharing it.
When you’re talking about chesed love, it boils down
to cats and dogs. When you show affection for your cat, feeding it
or stroking it or pampering it, it absorbs your affection. The cat
thinks to itself, “Wow. My owner really loves me. I must be God.”
Your dog on the other hand, receives your care and kindness and
thinks to itself, “Wow. My owner really loves me. My owner must be
God.”
We have all been cats and dogs at some point. When
we are faced with difficulties or dissatisfaction, we think,
“Where’s the blessing, God??” When we are being cats, we receive
the blessing, and just look for more.
David is showing us what it is to be a dog—what it
is to receive the blessing of the Lord, and then turn around and
reflect it to other people. And not just any other people—he’s
looking among the family that tried to kill him! But look at
Mephibosheth’s response to the chesed shown to him (v. 8): “What is
your servant that you should notice a dead dog like me?” Compare
that to David’s response to God’s chesed (7:18): “Who am I, O
Sovereign LORD…?” This is the appropriate response to the chesed of
the Lord—“Who am I? What have I ever done?”
Look at 10:2. “David thought, ‘I will show [chesed]
to Hanun son of Nahash, just as his father showed [chesed] to me.’”
This whole section, including ch. 7 and 9, is about chesed. But
what is Hanun’s response to chesed? He receives David’s messengers
who were bringing him kindness and sympathy, and he suspects them of
ulterior motives and shames them, leading to war.
Some people, when you reflect God’s kindness to
them, will be suspicious. “What does he want from me? What’s
trying to get at?” God’s kindness does not have any strings
attached, where we owe something in return for it. The kindness
that the world teaches us is the one where someone does you a favor
and expects you to return the favor at some point down the line.
Our example of being after God’s heart this morning
is very practical. Do we understand that the Lord is constantly
blessing us and enabling us to reflect that blessing to others? I
encourage you to continue to examine your own heart—what is your
response to God’s kindness? |