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Cross-Bearing Bondservants (Luke 14:25-34; 1 Cor.
6:15-20; 7:23)
2008.09.28
Dr. George Fox
Can anyone be a Christian? From Scripture passages
such as John 3:16 and John 5:24, it is clear that the Gospel
invitation goes out to everyone, with no limit. Indeed, everyone is
invited to become a Christian. However, in Luke 14:24-33, Jesus
states categorically three times that you “cannot be my disciple”
unless certain conditions are met.
There are two aspects to being a disciple. First, a
disciple is a learner who is attracted to a teaching. He must like
what the teacher is saying. The essential second step to being a
disciple is the aspect of being a follower – being attached to the
teacher. The example of the first disciples describes this aspect
of following. When Jesus invited the fishermen to become “fishers
of men”, he was changing their life purpose. Before, they would
catch something living and it would die. Now, they would be
catching something that was dead and making it alive! Being a
disciple is necessarily a life-changing proposition. John 8:31
states that IF you abide in my Word, you are my disciple; John 13:35
says that you are my disciple, IF you show love; John 15:8 indicates
that you are disciples IF you bear much fruit.
The main message in Luke 14:27 and the parallel
passage in Matthew 10:38 is that any love that takes precedence over
Christ is idolatry. The common interpretation of these passages is
that Christians may face hardships and have to give up some worldly
pleasures. However, for the disciples to whom Jesus was speaking,
these passages state somberly that following Christ means death.
Disciples are born again in a crucified state, loyal to Christ,
having Him second-to-none, indisputable first. Is there a
difference between being a Christian and being a disciple? NO! In
Acts (one of only three times where the term Christian is used), we
see that all Christians are disciples.
The Bible uses the metaphor of a bondservant (Greek:
doulos) to describe a disciple. Bondservants were the lowest
members of society, having no identity or worth of their own. In
Hebrew and for many of the Jewish forefathers, the term “servant of
God” was used as a sort of “badge of honor”. Luther also commented
that the term doulos simultaneously conveyed modesty and
majesty. When Paul calls himself a duolos of God, he was
saying that he had a servant’s heart.
A bondservant relinquished control, and had total
allegiance, submission, and identity with his master – there is a
sense of total “belongingness”. Scripture uses several
slave/freedom examples: before we are slaves to sin and free from
righteousness; after acknowledging Jesus as Lord, we become free
from the grasp of sin and are slaves to righteousness. 1 Cor 6
states that we were purchased by Christ, so we belong to Him. The
following chapter says that we were bought for a price, so don’t
become slaves of man! In Matthew 11, Jesus invites those who are
weary and laden to find rest in him. With this rest also comes the
command to take his yoke.
There are several characteristics of bondservants:
No Will of his own: He
does what he is assigned. He is never asked the question about what
he wants to do. Christ displayed the perfect paradigm of a
bondslave in that he delighted to do God’s will.
No Work of his own:
All work is done for the master’s discretion, and the master gets
all the credit for any achievements.
No Worth of his own:
The servant has no identity, and his identity is pegged to the
master. For example, the servant of a senator would be “worth more
than” the servant of someone notorious.
No Wages of his own:
Servants are not paid.
No Witness of his own:
Whatever the servant says would represent the master
Understanding these things, Paul humbly called
himself a bondservant. And there is one more characteristic of a
bondservant. He has no worries of his own! Isn’t that wonderful?
All of the servant’s needs are provided by the master.
This is true of us. We are called to be
Cross-bearing Bondslaves! Christian-thinking has become
compartmentalized, with people satisfied that they are “doing their
part”. Instead, let us do things for God’s glory. Having a
bondservant’s heart, do His work and God will get the glory. |